What does the Incarnate Son of God Know?

Patristic theology, and traditional teachings of Orthodoxy from the Church fathers of apostolic times to the present. All forum Rules apply. No polemics. No heated discussions. No name-calling.


AndyHolland
Member
Posts: 388
Joined: Tue 1 November 2005 5:43 pm

Post by AndyHolland »

Again, when one asks how can the Son not know, that is not the same as ignorance as the Son and Father are one. I never said ignorance.

One who has a hidden treasure is not ignorant of it, nor does he lack possession of it - yet if he deigns not to look upon it he can rightfully say he does not know it.

But to the rhetorical question, 'how can he be ignorant of the Universe he made?' there are several answers:

  1. If one has access to the Father eternally, one is not ignorant. If one does not access a wicked thought, one is not guilty of transgression against the Father. Submission of will is the law of obedience, of propriety, of love.

  2. As Word made flesh, when he spoke the winds and waves to calm, he did not have to know the state of all atoms to speak them to calm, nor pressures nor volumes, densities etc.... but as fully human and fully Divine rebuked them as Man in perfect union with the Father.

  3. This is the inifinite power of the Word displayed. If the Word had to know pressures, temperatures, flows etc.... then the Word would be less than the Word and would be a mechanism ultimately knowable by man - one that must rely on all state knowledge in the Universe. Such objective ("what") knowledge is known by the Father who is the creator. The Son does the will of the Father in accordance to all that Scripture proclaims. Only the Word can speak a storm to calm as man. God is Spirit and is worshipped in Spirit and in Truth.

  4. If Jesus as Son - as flesh - knows all things immediately outside the Father, then he must know all quantum state values of a universe 13.7 billion light years in diameter. What flesh has such capacity to hold such information? None. Furthermore, as He and the Father are One, he does not know outside the Father and in the Flesh he rightfully claims "neither the Son." If he did know, why would he need the Father then?

Further, as it is written that if all things He said and did were to be written in a book, I suppose the entire Universe could not contain the things written - it is evident that flesh is not a container in of itself (Son of Man) for all knowledge except as again - union with the Father.

  1. Such trivial knowledge in essence, when un-needful is:

    a. Impertinent
    b. Irrelevant
    c. The purview of the Father the Creator

  2. The fathers were defending Orthodoxy in certain instances, through philosophies that were taught to them in a Greco-Roman world and with Greek terminology and understanding. We now live in a terrible age when we indeed can measure a blast of wind and weigh the measure of fire - though we cannot recall a day that is past, we know relationships of time and space. Having such knowledge, acquired through ordinary observation of God's creation, we should know that all that Scripture foretold is absolutely true.

  3. If the Son were to tell you the hour, how would He express it? How does the flesh express the hour. In years? Define a year. In moments? define a moment. In hours? Define an hour. Then ask me when will he know, or ask Him when the hour is. No - He expresses it by Coming Again!

  4. Jesus knows eternally in the Father and that refutes the Arians, he does not know temporally/cronologically as flesh because there is no reason to ask what is unknowable as flesh - just as there is no reason to jump off a tower at the devil's bidding.

  5. To know the hour is not needful, to speculate is against the Gospel itself, to disagree with the Gospel is dangerous and impertinent.

  6. Do the fathers over extend themselves in other instances? When they speak of natural laws and sciences in their own opinions as men, they are shown to be but men. They are not infallible Popes! They will tell you of elements too - are they correct? They will tell you of the things of their world as they knew them - should we not cover over such ignorance? If they speak of a flat world, do we close our eyes as we fly above Continents and pretend the world to be flat? [Technically it is flat in a geodic coordinate system].

  7. St. Basil and St. Ephraim speak of six literal 24 hour Chronological days for creation of the universe. Are they correct? We know they are not except by General Relativity - and even then one must make an extreme stretch in terms of order. They are not infallible when they speak of those things - we cannot worship them as gods - but we can pay attention and by the Holy Spirit agree where they speak the truth - affirming the Holy Scriptures.

  8. What is written in Holy Scripture is the Truth. In essence what Theophylact is saying is that Jesus told the disciples a fib to shut them up. That just does not hold up to the scrutiny of honest men. It is easier to dump Greco-Roman philosophy, and just take Jesus at His WORD. The Holy Scriptures are consistent, and when one requires a lie in one place to uphold a premise with external information in another, one is going down a dangerous path. Why do it particularly where the Lord is telling his disciples not to be so curious?

andy holland
sinner

User avatar
尼古拉前执事
Archon
Posts: 5127
Joined: Thu 24 October 2002 7:01 pm
Faith: Eastern Orthodox
Jurisdiction: Non-Phylitist
Location: United States of America
Contact:

Post by 尼古拉前执事 »

Here are but a few quotes from the Orthodox New Testament:

Mt 24:66

"But my Father only". Saint Basil the Great: "He could nto say what is false Who said, 'All things whatsoever the Father hath are Mine [Jn. 16:15],' but one of the things which the Father hath knowledge of that day and of that hour. In the passage in Matthew, them the Lord, made no mention of Himself — as He does in Mark [13:32] — as a matter beyonf controversy. and said that the angels knew not and that His Father alone knew, tacitly asserting the knowledge of His Father to be His own knowledge too, because of what He had said elsewhere, 'Even as the Father knoweth Me, I also know the Father [Jn 10:15].'" ["Letter CCXXVI, To Amphilochios," in Nicene , 2nd Ser., VIII:277.]

Mark 13:32

"That day or the hour, no one knoweth, not even the angels in heaven" [Uncial K* L U; Minuscules 1071 1424; Editions Constantinople, u, TTrA; "that day and the hour, no one knoweth, not even the angels, those in heaven" [Uncial W; Minuscule ƒ1; Edition w]; "that day and that hour knoweth no man; no, not the nagels which are in heaven" [KJV].

Saint Basil: "The words of Mark, when compared to Matthew [24:36] , appear distinctly to Exclude the Son from the knowledge. My opinion is this: No man knows, neither the angels of God; nor yet the Son would have known unless the Father had known; that is, the cause of the Son's knowing comes from the Father. To a fair hearer there is no violence in this interpretation, because the word 'only' is not added as it is in Matthew. Mark's sense, then, is as follows: of that day and of that hour no man knows, nor the angels of God; but even the Son would not have known if the Father had not known, for the knowledge naturally which is His was given by the Father." ["Letter CCXXVI, To Amphilichios," Nicene, 2nd Ser., VIII:277.]

Saint Athanasios: "If that day or hout no one knows, not even He Himself — that is, when viewed according to the flesh, because He too, as human, lives within the limits if the human condition. He said this to show that, viewed as an ordinary man, He does not know the future, for this is a himan characteristic. Insofar as He is viewed according to His fivinity as the Logos Who is to come, to judge, to be Bridegroom, howeverm He knows, and there is nothing which He does not know." [Discourses Against Arians, Third Disclosure, Ch. XXVIII(46), Nicene, 2nd Ser., IV:419.]

Saint Hilary: "Is it credible that He, Who stands to all things as the Author of their present and future, should not know all things? … It is not because of the infirmity of ignorance that He does not know, but because it is not yet the time to speask, or in the divine plan to act … His ignorance is rather an œconomy." [On the Trinity, Bk. IX ¶¶ 58-62, in Nicene, IX:175-177.]

User avatar
尼古拉前执事
Archon
Posts: 5127
Joined: Thu 24 October 2002 7:01 pm
Faith: Eastern Orthodox
Jurisdiction: Non-Phylitist
Location: United States of America
Contact:

Genesis, Creation and Early Man by Father Seraphim (Rose)

Post by 尼古拉前执事 »

AndyHolland wrote:

11. St. Basil and St. Ephraim speak of six literal 24 hour Chronological days for creation of the universe. Are they correct?

Yes. Please read Genesis, Creation and Early Man by Father Seraphim of Platina for more on this.

User avatar
GOCPriestMark
Moderator
Posts: 621
Joined: Mon 8 August 2005 10:13 pm
Faith: Orthodox Christian
Jurisdiction: GOC-Metropolitan Kirykos
Location: Canada
Contact:

Post by GOCPriestMark »

Νικολάος Διάκ wrote:

[Letter CCXXVI, To Amphilochios," in Nicene , 2nd Ser., VIII:277.]

For everyone's information, this reference in the "Orthodox New Testament" footnotes is not correct. St. Basil's letter to Amphilochios on this subject is letter CCXXXVI.

==+==+==+==+==+==+==+==+==+==+==+==+==

Priest Mark Smith
British Columbia

AndyHolland
Member
Posts: 388
Joined: Tue 1 November 2005 5:43 pm

Post by AndyHolland »

This morning, I prayed to the Lord for the gift of the All-Good Holy and Life Giving Spirit to give an answer to the blessed Theophylact.

It is an error to say that the Son cannot know, and I sinned by even letting that thought in, and worse yet publishing it, and I repent of it.

However, it would be just a grave an error to say that the Son has to know. It is not for us to question Him or the Holy Gospels.

Jesus has plainly spoken and indicated that to share our humanity in the flesh, he chose of his own free will not to know a hidden treasure - namely the hour of His coming.

To answer Theophylact, consider a Father who in love wraps many beutiful and hidden treasures, and places them under a Christmas tree. The only begotten Son of God, along with all of the adopted Sons and Daughters who do the will of the Father, are free to search many of these treasures beneath the evergreen of the Resurrected Lord. Yet there is a hidden treasure, even of His second coming, that he chooses not to open or to know of his own free will - so that his humanity is ever shared with us and He is with Us always even to the end of the Age - Amen.

This is the Orthodox Truth.

It is consistent with the Tree in the midst of the Garden Adam was forbidden to eat. That is, the Tree of the fruit of the Knowledge of Good and Evil. What is that fruit? Judgement. It is not for us to judge outside of Christ (for without Him we can do nothing) - therefore it is not for flesh to know the hour. Jesus chooses of His own free will not to partake of that fruit until He chooses to partake of it, in accordance with the will of God.

By showing us plainly that He can choose not to know, He teaches us plainly that He can choose to cover all our sins and in forgiveness and love, eternally forget them - forever. Therefore, let us forgive one another eternally, and share in the unknowable knowledge of Love.

We do not worship the fathers, we worship the Father, the Son and the Holy Spirit + - the ever Living God - Heaven and Earth may pass away, but the Word will not pass away.

It is written God hates and cannot abide a lie. Therefore, God does not lie. What the Truth has spoken, that for Truth I hold.

Amen.

andy holland
the most worthless sinner

AndyHolland
Member
Posts: 388
Joined: Tue 1 November 2005 5:43 pm

Post by AndyHolland »

Who else in the Orthodox Church believes as I do, in simplicity of Faith, that the Son spoke truly concerning the hour?

The Church Fathers including Blessed Theophylact bare witness; for they all report that the disciples themselves believed when they first heard the Word speak. For if they had not so believed, they would have pressed further.

If the Fishermen are revealed as all wise, and they so believed, and the Evangelists so reported, who then can say that they have superior knowledge to the original disciples?

Every simple man of simple faith who believes every Word that proceeds from the mouth of the Lord is true, as testified by all the Church fathers, so believe that what Jesus said is true.

Therefore, the fathers themselves bare witness against their own error -the error in which they say that the Son of God misled his best friends and true companions when they indicate that the Son knew when he plainly said he did not know.

This is not given to the wise but to the simple. Be simple, without guile, and believe every word that proceeds from the mouth of the Lord.

andy holland
sinner

User avatar
尼古拉前执事
Archon
Posts: 5127
Joined: Thu 24 October 2002 7:01 pm
Faith: Eastern Orthodox
Jurisdiction: Non-Phylitist
Location: United States of America
Contact:

Post by 尼古拉前执事 »

Dear Andrew,

What of the other Church Fathers we quoted?

Post Reply