Episcopalian church give pets "Holy Communion" WTH

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尼古拉前执事
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Episcopalian church give pets "Holy Communion" WTH

Post by 尼古拉前执事 »

Special thanks to Victoria Yankopoulos for sending me this ...

3/10/04 Wall St. J. A1 2004 WL-WSJ 56922419

The Wall Street Journal (Copyright (c) 2004, Dow Jones & Company, Inc.)

Wednesday, March 10, 2004

Houses of Worship Are Reaching Out To a Flock of Pets --- Purr Box Goes to Communion At St. Francis Episcopal; A Group 'Bark Mitzvah' By Elizabeth Bernstein

For the first time in 10 years, Mary Wilkinson went to church one Sunday in January. She sat in a back pew at St. Francis Episcopal Church in Stamford, Conn., flipping through a prayer book and listening intently to the priest's sermon.  What drew Ms. Wilkinson back into the fold was a new monthly program the church introduced -- Holy Communion for pets. As part of the service, the 59-year-old retired portfolio manager carried her 17-year-old tiger cat to the altar, waited in line behind three panting dogs to receive the host and had a special benediction performed for her cat, Purr Box Jr. "I like that the other   parishioners are animal people," Ms. Wilkinson says.

With pews hard to fill, a small number of otherwise-traditional clergy are welcoming animals into the flock. Some are creating pet-friendly worship services, while others have started making house calls for sick animals. Some are starting to accompany pet owners to the vet when they euthanize a beloved pet. Occasionally, clergy are even officiating at pet funerals and group "bark mitzvahs." Congregants at temple Beth Shir Sholom, in Santa Monica, Calif., have an animal prayer sung to the tune of "Sabbath Prayer," a song from "Fiddler on the Roof": "May our God protect and defend you. May God always shield you from fleas."

All Saints Episcopal Church in Fort Lauderdale, Fla., has doubled attendance at its Sunday evening service since it began last summer to invite pets once a month. It wanted to attract people who walked their dogs on the church grounds. "We call it evangelism," says Rector Sherod Mallow. "It's opening your doors to the different needs of the community."

Pet services are aiming to draw in the elderly, many of whom rely on pets as their only companions, and people who have strayed from religion because it no longer seemed relevant. The effort is part of a larger movement among houses of   worship to attract worshipers by offering amenities considered important to modern lives. In recent years, churches and synagogues have added everything from in-house Starbucks cafes and sports clubs to special worship services for children and singles.

Churches such as Manhattan's Cathedral Church of St. John the Divine have long held annual services to bless everything from rabbits to elephants. Catholics have long revered Saint Francis as a protector of animals.

Rabbi Isaac Jeret, of Temple Emanu-El, in Palm Beach, Fla., recently took that tradition to a new level when he began making house calls to ailing animals. Noticing the popularity of animal benedictions in churches, Rabbi Steven Fink of Temple Oheb Shalom in Baltimore organized a similar event for his own worshipers last May. More than 100 owners and their animals showed up, including guinea pigs and a king snake. "It touched people who saw the temple as not relevant to their lives," says the rabbi, who is planning a second pet blessing in May.

Helping the trend along: the $30 billion pet-products industry, which is marketing spirituality in new ways. After pet gravestones became one of its five most-requested products, Petco introduced memorial stones in 2002.   Customer requests also prompted the company to start carrying kosher dog food and Hanukkah treats last year. Hallmark, which annually ships 500,000 pet sympathy cards, introduced several with spiritual imagery last year. One features a drawing of a little bear with wings and a halo flying up to heaven and the line "Such a sweet little soul could never be forgotten."

Skylight Paths just published a book called "What Animals Can Teach Us About Spirituality." "Peace to All Beings: Veggie Soup for the Chicken's Soul," (Lantern Books) contains prayers for all sorts of creatures, including insects. (One prayer: "Peace and compassion prevails on Earth for our tiny brothers and sisters everywhere.") Pet boutiques, such as Miami Beach's Dog Bar, carry plush toy dreidels, Stars of David and St. Christopher pendants for collars, and kosher pet food (production supervised by a rabbi).

For devout pet lover Kathleen Eickwort, of Ocala, Fla., these developments are welcome. When her dog, Sarge, was diagnosed with non-Hodgkins lymphoma in June, she made religion a part of his treatment. In addition to chemotherapy, Sarge received a 20-minute visit from the rector of Ms. Eickwort's Episcopal church, who touched him and prayed for his recovery. Sarge also went to church twice. Now, his cancer is in remission. "There is no reason why prayer healing shouldn't work for animals," says Ms. Eickwort

Last summer, a member of St. Francis Episcopal Church in Stamford began bringing her King Charles Spaniel on Sunday mornings; soon, several other attendees were regularly bringing their dogs. "They felt that they would be welcomed, because we have long had a blessing of the animals," says Frank Baker, the church's former treasurer.

Not everyone at St. Francis was happy to share the pews with furry creatures One longtime congregant sent an e-mail to the church saying that his son-in-law suffered an allergy attack because of the animals. The parishioner, who won't allow his name to be used for fear of backlash from the "animal people," warned that dogs at the after-church coffee hour might bite children eating cookies.

In response to the concerns, the clergy created the monthly pet-friendly service, similar to the one at All Saints in Fort Lauderdale that they had read about in an Episcopal newspaper. "We thought we could bring people in," says the Rev. Mark Lingle.

The new service, introduced in November, is abbreviated, with readings tailored to animal lovers. At the recent service that Purr Box Jr. attended, Rev. Lingle read a psalm about a ram, prayed for "all creatures everywhere" and   individually blessed each animal in attendance.

Oliver, a 7-month-old Clumber Spaniel, chewed through his leash and took off after a red cardinal he spotted outside the window while Enoki, an 8-year-old black cocker spaniel, growled. Rev. Lingle took the commotion in stride, grabbing a roll of paper towels and a bottle of Nature's Miracle after the service and inspecting the altar for drool while pets and their owners milled about. "For a lot of people, the relationships they have with their pets are central to their lives," he says. "They like to be in a place that recognizes and honors that."

Mary Wilkinson was happy that she had brought Purr Box Jr. in to be blessed for his digestive problems. Now, she says she plans to come back each month, rotating her 11 other cats.

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Seraphim Reeves
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Post by Seraphim Reeves »

I guess that's one for the "when the going gets weird" file.

Seraphim

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Post by user_282 »

This has almost become an urban legend on the net in a matter of a couple of weeks. The confusion seems to have caused by a poorly written Wall Street Journal article and the custom among Episcopalians of reffering to the service itself as "Holy Communion". If you read the first paragraph of the article, pet owners bring thier pets to the Holy Communion service and the pets recive a blessing (similar to what many churches do on the feats of St. Francis), the pets are not communicated.
Here is an email I recieved from their rector this morning(I blocked out our email addresses for privacy protection):

Subj: Re: Holy Communion with pets
Date: 3/17/2004 9:27:50 AM Eastern Standard Time
From: ****@optonline.net
To: ****@aol.com
Sent from the Internet (Details)

Hi David........No, it's not true. The Wall Street Journal printed a correction this past Friday, March 12, p. 2. We offer communion to the people present and bless the animals. I wish the newspapers would run their articles by us before they print them so that problems like this wouldn't arise. But........ Best, Fr. Mayberry

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Post by Joseph D »

So it's not true yet? In ten years the Episcopal Church will be ordaining Golden Retrievers to the diaconate and serving spinach tarts and Berringer Chardonnay as communion (organic pizza bites and Blue Sky soda for the kiddies). :P

Joseph

Justin Kissel

Post by Justin Kissel »

David,

Thank you for the correction /\ I am glad to hear that that is not happening. :)

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Post by 尼古拉前执事 »

Here is a response I copied and pasted from an egroup:

It might be of interest that the Sixth Ecumenical Council forbids the introduction of animals of any kind into a church, except when they would be injured by leaving them outside in inclement weather where there is no other shelter. apparently the fathers thought compassion one thing, and worship, another-- but even here, what was important to them was not compassion on the beast so much as on the man who depended on the beast to complete his journey:

"Canon 88. Let no one introduce into a sacred Temple [i.e., a "church"] any beast whatsoever, unless when someone is journeying, and puts up in such a Temple under the greatest necessity and without [other] habitation or resort of any kind, if he does not let his beast stay inside, it will perish, and with the loss of his beast of burden and as a result of being thus left without any means of carriage, he would expose himself to the danger of death. For we are taught that 'the Sabbath was made for man' so that, through all, it is preferable to consider the salvation and safety of the man. But if anyone should be caught introducing a beast into the Temple without any real necessity, as has been said, if he be a Cleric, let him be deposed from office; but if he be a layman, let him be excommunicated."

...our vision today has obviously drifted rather far from that of the early Church. To tell the truth, we aren't even interested in Tradition, whether we actually give communion to our pets or not. What stops some from doing so probably has more to do with the fact that "Poofie" won't eat bread, than with any theological objection. Of course, not only Tradition, but also animals aren't the same thing for us today either. They've become either faraway genetically engineered chemical dumps destined for commercial consumption, or objects of the most extreme and unreasonable sentimentality, to the point where the fathers, who lived much closer to animals than we do and wrote the canon cited above, probably strike us as a bit heartless.

Even seeing-eye dogs should stay outside. Blind persons can be guided by other human beings inside the holy temple. We offer 'logike latreia' (Rm 12.1)-- 'reasonable worship', 'logos-worship'. In fact God created animals to serve man, endowing them with sentience-- the rudiments of thought-- and a manner of being that is in many ways profoundly significant for us. None the less, as the name for a horse in Greek expresses, an animal is 'a-logos', 'without-logos'; they are not capable of logike latreia. It is man who is the priest of creation.

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Post by Joseph D »

In How to be Your Dog's Best Friend the Monks of New Skete tell of how they used to take their German Shepherd Dogs to chapel with them. They have many very interesting ideas about dog's relationship to man, and they learn humility from their interaction with dogs.

Incedentally, the Monks of New Skete also say in the book that they no longer allow dogs in the church because they sometimes snore. So like man himself!

New Skete is an OCA Church and I do not believe that anyone there should be excommincated, or that the temple ought to be reconsecrated because some companion dogs (a technical term meaning more than "pet") were in it, nor do I believe that any of those good men and clergy are going to hell for what they have done. Thus, I confess to suppose the Fathers of the Sixth Ecumenical Council simply had not considered the thought of a good dog that might be something more than just a dumb beast. But I am kind of a yokel aren't I?

Sincerely:
Joseph

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