Counsels from the Holy Mountain.

Patristic theology, and traditional teachings of Orthodoxy from the Church fathers of apostolic times to the present. All forum Rules apply. No polemics. No heated discussions. No name-calling.
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Silver
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Re: Counsels from the Holy Mountain.

Post by Silver »

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Chapter Two
On Afflictions, Pain, and Labors

26 .
My blessed child, may the God of love be with you. Be patient in everything, for it is in this way that you will reap benefit from everything. Our Christ loves you, and for this reason He continually visits you so much. If He did not love you, He would have abandoned you and you would have been lost, whereas now you are alive and are struggling. It is irrelevant if you suffer temporally; consider and meditate on what is eternal, and this will relieve and refresh you in the burning heat of harsh trials. You are passing through the furnace that trfines those souls which have dedicated their lives to God. So take courage and rejoice, for through this your soul will be purified to receive the most pure Lord. Be humble and love everyone for the love of Christ, and in this way you will be saved. I leave you with the peace and love of God.
With fatherly love, Geronda.*

*Geronda (Γέρων )

A geronda (pronounced “yeh-ron-da” ) is a hieromonk, priest, or monk who, ideally, has reached dispassion by the grace of God. Thus, because of his own experience, he is able to lead his spiritual children to dispassion as well. In a broader sense, though, it is used as a respectful title for any spiritual father and any elderly hieromonk, priest, or monk.

Silver
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Location: Montreal-Canada

Re: Counsels from the Holy Mountain.

Post by Silver »

Chapter Two
On Afflictions, Pain, and Labors

27 .
My blessed child, I pray that the Heavenly Father grants you discernment so that you can discern the truth from the devil’s lie. Concerning the first thought that you wrote about, I reply: Didn’t God declare that Job was blameless? Then why did He permit trials so severe that he reached such a difficult situation that he cursed the day of his birth? Nevertheless, all this was permitted in order to teach him, of course; for this is what the Lord usually does: first He tests and then He shows His love. The love of God is manifested not only when He caresses, but also when He slaps. If the Heavenly Father slaps us, He reveals through this that He loves us. If God did not consider us His children, He would not have sent us trials but would have abandoned us as we are: spiritually uneducated, without any solicitude. In the order world, the ones nearest the Lord will be those who have been educated in soul and wise in spiritual struggles. And because He loves us wretched ones and wants to honor us, He educate us spiritually here, in the University of Monasticism. But since we are inexperienced as to how Divine Providence works, we blame God, asking why He should send us trials, and thus we jeopardize our eternal happiness through our ignorance. Spiritual education consists of deliverance from the passions and especially from egotism. So, my child, let us struggle not to condemn; let us say, “Bless”*, and, “May it be blessed”. Let us have genuine love. And when do we have genuine love? When we do not condemn the others, but justify them.

*Bless (ευλογείτε, ευλόγησον )
Ιn addition to its regular meaning, this word is used by monastics also to mean: (1 ) “Forgive me”; (2 ) “Hello”; or (3 ) “Good-bye”.

Silver
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Re: Counsels from the Holy Mountain.

Post by Silver »

Chapter Two
On Afflictions, Pain, and Labors

28 .
Do not lose your courage, my child. The deprivations we bear are meant to prepare for us the eternal enjoyment of heaven! We knowingly deprive ourselves of the pleasurable things of this life for the love of our Christ. If we wanted to, we could enjoy them freely, but voluntarily we do not accept them so that we may be given the affectionate love of our exceedingly sweet Jesus. My daughter, we have an immortal and eternal Bridegroom, Who preserves the glory of virginity forever. We have been called to become angels, my beloved daughter, so shouldn’t we deprive ourselves of things pleasurable and sinful? Isn’t worth depriving ourselves of foul things for Jesus’ divine love? So struggle worthily of your calling with fortitude. The martyrs shed their blood for the love of our Christ, so can’t we resist one loathsome, counterfeit pleasure? Glorify God in your body and in your soul.
Struggle to the end.
Farewell, my daughter.
Your father.

Silver
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Re: Counsels from the Holy Mountain.

Post by Silver »

Chapter Two
On Afflictions, Pain, and Labors

29 .
Here in this vain world, my child, we shall be afflicted, we shall be embittered, we shall feel pain. But all this is for a limited time; it is temporary—let us pray that God does not abandon us to an eternal degree and measure, for then we would not bear it. Whenever you are in pain and are afflicted, call to mind Him Who was Crucified and then you will find much relief. For who could gaze at the Crucified One and reflect on His Passion wich He suffered for us, and not find balm for his wounds, whether spiritual or physical? Look up, my child, there on Golgotha, there where the holy Lamb triumphed victoriously in order to wash the wounds of our sins and passions with His Blood. His compassion is great; never lose your confidence in Him Who was crucified for you. I pray that you pass Great Lent with flourishing health of both soul and body. Amen.

Silver
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Re: Counsels from the Holy Mountain.

Post by Silver »

Chapter Two
On Afflictions, Pain, and Labors

30 .
A physician torments a sick person with operations, bitter medicines, amputation of body parts, etc., with the purpose, of course, of curing him and not of torturing him out of wickedness. Likewise God, as the Physician of our souls and bodies, heals us with all kinds of medicines, afflictions, and sufferings to give us our spiritual health, which is the greatest good that exists. But those who are indignant and do not bear it patiently—like me—lose the spiritual benefit and thus gain only pain. So since God saves us in such a miraculous way, we have the necessary obligation to thank Him unceasingly and to bless His All-holy Name. We should do so not only with our mouth, but primarily with our works, so that no deed of ours may offend God’s grandeur. For if we bless Him with our lips and revile Him with our works, then we are mocking Him. Let us make an effort not to grieve our Christ by any offense, so that the Holy Spirit may rest in our souls. Amen.

Silver
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Re: Counsels from the Holy Mountain.

Post by Silver »

On Illness

1 .
The truth is that the illnesses, afflictions, and tribulations of Christians bring about the cleansing of their soul and the forgiveness of their sins. Every Christian has the sacred obligation to accept with a guileless and simple heart whatever kind of cross God has placed upon him, and to carry it up to glorious Golgotha. Sometimes he may fall to his knees under the toil and burden, but God will send another good Simon of Cyrene (vid. Mt. 27:32 )—that is, the grace of patience—who will lift the cross to Golgotha. When we visit a cemetery, we see a cross on every grave—some wooden, others stone, others iron, etc. Likewise, God gives a cross to every Christian soul. To one He gives an iron cross, to another a wooden cross, to another a stone cross; each person is given one as the wisdom of God deems best. The main purpose of the Lord is to save our precious soul, regardless of whether or not it suffers in the process. He Himself provides us with the patience and enlightenment to be able to bear the cross to the end. The afflictions felt in illnesses are sent by the holy hand of our good God. The most effective medicine for spiritual health is bodily illness. Illnesses are the reveille for the soul that has become drowsy with the narcotic drink of ignorance, of forgetfulness of God. Illnesses force the soul that has become careless, because of its spiritually harmful physical health, to get back to the right way of life. “In affliction I remembered Thee” (Is. 26:16 ). “In my affliction Thou hast made me prosper” (Ps.4:1 ). “We must through many tribulations enter into life” (cf. Acts 14:22 ). “By your patience possess your souls” (Lk. 21:19 ). The slaps of pure love are absolutely never occasioned without a holy and saving purpose foreseen! The Lord tells us in the Holy Gospel that without the will of our heavenly Father, not even a sparrow falls dead, and that the very hairs of our head are numbered (cf.Mt.10:29-30 ). How assuring these words are that all our deeds, words, and thoughts are known to God, and that our afflictions occur with His knowledge, are from His providence, and aim at some salvific goal! What great corruption, both physical and spiritual, did mankind have before the coming of the Lord! Which medicine brought about spiritual rebirth to the souls of men? Was it not the gigantic Cross of our Lord Jesus? If the Lord had not died on the Cross, man could not have been saved in any other way. Jesus became a model for us by bearing His Cross. He showed thus that whoever wants to be saved must follow Him, endure the cross which the Lord will lay upon him according to his strength, ascend to Golgotha, be crucified together with Jesus, and then be glorified together with the Lord in the kingdom of God. When the soul sees that the glory and repose in the bliss of heaven are given in proportion to the cross it carried, it will regret that it did not carry a heavier cross in order to receive greater glory and repose. It will say, “The labor then lasted only a short time, whereas now I am deprived of eternal blessings! Even the Patriarch Abraham, when he sees blessings being distributed, will regret not having struggled more! One young girl was continuously sick with a nasty illness, which finally killed her. One night she appeared to her sister, who asked her, “How are you doing, my sister, in the place where you are”? And she answered, “What can I say, my sister? Christ gave me much glory and repose because of my illness. Oh, if only I could return to the earth to suffer a greater illness, so that I would receive more glory here!” If the Lord Himself—the omnipotent and sinless One—carried a cross for the sake of man, for his salvation, how much more so do we sinners, who sin every hour, need a cross for our salvation? “I made ready and was not troubled” (Ps.118:60 ), says the Prophet David. We must always be ready to endure without grumbling every trial that the holy hand of the Physician will send us. Since this trial comes from and is permitted by Him Who loves us boundlessly, the trial will absolutely never be for our harm, for after it is over we shall see its good result; we shall see God’s main purpose. The Lord Jesus, foreseeing the future trials of His followers, gave them support by saying, “By your patience possess your souls. He who endures to the end will be saved” (Lk. 21:19, Mt. 10:22 ). By enduring your illness with patience, you are also counted among the beloved children of God. Your burden will one day become your resurrection; your sorrows, joy; your patience, eternal life! Cry out with thankfulness to the Lord: “Blessed be the name of the Lord. As it seemed good to the Lord, so has it come to pass. Glory to God for everything” (cf. Job 1:21 ). As you cry out like this, your soul will be filled with joy and peace, and at the same time you will strengthen yourself in patience. What is a Christian? What must he have? Certainly, he must have much patience in everything. The road that takes wayfarers to the city of paradise is completely strewn with thorns; those who travel along it will bleed. But the hope of enjoying paradise overcomes everything and provides the wayfarers with patience—as the forty holy martyrs said when they were thrown into the frozen lake: “Winter is bitter, but paradise is sweet; the frost is painful, but the enjoyment will be sweet”. May the all-good God also count us the lowly along with those who labor and are heavy-laden in order to give us eternal repose. Amen.

jgress
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Re: Counsels from the Holy Mountain.

Post by jgress »

Thank you for these edifying posts, Silver. One minor concern of mine is that these writings are by Elder Ephraim, who commemorates the Ecumenical Patriarch and follows the New Calendar, putting him outside the True Church. I'm not saying there's anything wrong with THESE writings, but the authorship may scandalize some on this forum. Are there no similar writings by truly Orthodox authors that you can post?

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