The WCC is having its 10th Global Assembly in the Autumn of this year (30 October to 8 November, 2013) in Busan, South Korea.
See:
http://www.oikoumene.org/en/press-centr ... f-churches
The World Orthodox (aka, the Pseudodox Authorities) will be in full attendance and participation with the Roman Catholics and Liberal Protestants, as usual.
One cannot but wonder how the Orthodox can have ANY support, attendance, or much less, any active participation in the WCC meeting for, in anticipation of this assembly, the WCC issued a document that comes to a close with these concluding declarations and goals of the meeting:
15. And so we urge one another to remain committed to “the primary purpose of the fellowship of churches ... to call one another to visible unity in one faith and in one Eucharistic fellowship, expressed in worship and common life in Christ, through witness and service to the world and to advance towards that unity in order that the world may believe.”4
- In faithfulness to this our common calling, we will seek together the full visible unity of the One, Holy, Catholic and Apostolic Church when we shall express our unity around the one Table of the Lord. In pursuing the unity of the Church we will open ourselves to receive the gifts of other traditions, and offer our gifts to them. We will continue theological conversations, giving attention to new voices and different methods of approach. We will intensify our work for justice, peace and the healing of creation, and address together the complex challenges of contemporary social, economic and moral issues. We will work for more just, participatory and inclusive ways of living together. We will make common cause for the well-being of humanity and creation with those of other faith communities. Above all, we will pray without ceasing for the unity for which Christ prayed (John 17): a unity of faith, love and compassion that Jesus Christ brought through his ministry; a unity like the unity Jesus shared with the Father; a unity enfolded in the communion of the life and love of the Triune God. Here we receive the mandate for the Church’s vocation for unity in mission and service.
For full document see:
http://wcc2013.info/en/resources/docume ... ook_En.pdf
Let those who are in the World Orthodox Church consider well these words of Saint Philaret of New York:
Those who attack the Church of Christ by teaching that Christ's Church is divided into so-called "branches" which differ in doctrine and way of life, or that the Church does not exist visibly, but will be formed in the future when all "branches" or sects or denominations, and even religions will be united into one body; and who do not distinguish the priesthood and mysteries of the Church from those of the heretics, but say that the baptism and eucharist of heretics is effectual for salvation; therefore, to those who knowingly have communion with these aforementioned heretics or who advocate, disseminate, or defend their new heresy of Ecumenism under the pretext of brotherly love or the supposed unification of separated Christians, Anathema!
Mark well these words, for they describe to an absolute "T" the very reasonings and joint declarations of the WCC participating Orthodox representatives, and a great many of their bishops and priests and theologians. They are being decieved and led astray into unity with the heretics--make no mistake about it; and unity with heretics (even if only in prayer or like-thinking) DRIVES OUT grace.
Footnote from above quote:
- The Constitution and Rules of the World Council of Churches as amended by the 9th Assembly, Porto Alegre, Brazil, 2006; III: Purposes and Functions, cf. http://www.oikoumene.org /Self- understanding and Vision. We remember the words of the First WCC Assembly in 1948, ‘Here at Amsterdam we have...covenanted with one another in constituting this World Council of Churches. We intend to stay together.’
Moved from Controversial Politics and Social Issues into World Orthodoxy.