Anastasios,
He may be wrong, but he is still a holy person.
Are you using that term loosely (the way people say "love" these days, when they really mean "like" - ex. "I LOVE pizza"), or do you really believe there is such a thing as a holy heretic?
Part of the problem is that the Pope has all of the beaurocrats around him constantly harassing him not to give these things back. When the Pope gave the Orthodox three churches in Rome in the past five years traditionalist Roman Catholics freaked.
I think you're mixing apples and oranges here. It's true, there are those around the Pope who are not quite so "liberal" in the way they'd have things passed out, but I'd say their motives are much different than "traditionalists" who would have a fundamental problem with the RCC handing out "sacred sites" to "schismatics."
Interesting that no one mentions these acts of good will.
I don't know what to think of JP II himself, at least of his motives. However, what I can say are that such "gestures" are misguided, or at least misleading to the pseudo-Orthodox who take advantage of them. In JP II's ecclessiology, the Orthodox are already members of his church - there is simply a break down in communication/fraternity between "Orthodox leaders" and the Papacy. The problem, is that no Orthodox Christian could ever reciprocate such a thought - unfortunately, many false bishops pretending to speak in the name of the Church of Christ do just this.
Or that the Pope told the Macedonian Orthodox schismatics "no, you can't join union with us because it will tick off the Serbs even more and we don't want to do that." Why is it that only the BAD is reported??
Pretty indicative of his thinking - which in most respects, doesn't concern me (since I don't believe as a papist, nor do I believe the Pope to be in any way a spiritual leader to whom I owe an account) - however, that it is a style of ecclessiology enthusiastically chased after by some claiming to be Orthodox (and misleading many ignorant people in the process), is unsettling.
The Pope doesn't need, in his own mind, to receive the Macedonians in order for them to have their salvation in order. Apparently we're all, already, in one big "mystical body of Christ." Thus, why formal union? Other than outright sinister reasons, the only one I can think of is a kind of humanism, that see's masonic/revolutionary style "fraternity" as being key to a civilized outlook (along with "equality" and "liberty" - which, btw., have made inroads into Catholicism as well.) Whether JP II is himself a mason, I have no knowledge - but he's definately playing spokesman to their style of thinking (as does his ecumenism.)
Seraphim